All Christians are summoned to love, seek truth, and to be peacemakers, and praise those who renounce the use of violence.
This also requires us to forgive each other. Yet polygamy, divorce, free love, another disfigurements have an obscuring effect.
The papers states that economic advancement ought to stay within the control of the people and non to be committed to the exclusive determination of the few or of groups possessing excessively much economic power or political power. Each man should have access to a sufficient amount of goods for him and his family.
This Council will call to mind basic truths and their implications for today. The Church knows how richly she has profited from history in the development of humanity. Therefore, this Second Vatican Council intends to communicate to those who are sons of the Church and invoke the name of Christ, and all of humanity, the role of the Church in the modern world.
Thus, the visible Church has the same earthly lot to as the rest of humanity, but serves humanity as a leaven for society. Great care must be taken in civic and political formation. Some Principals for the Proper Development of Culture Increased attention is rightly given to agricultural and industrial goods, and so technical progress must be promoted not just for profit but for the service of man.
Bearing in mind conformity with human nature, all citizens should be free to use their vote for the common good. Some He calls as clear witnesses, and others He summons to dedicate themselves, but He frees all. As long as the danger of war remains, governments cannot be denied the right to legitimately defend themselves, but should not seek the subjugation of other nations.
Although man is made up body and soul, man is one, and is not allowed to despise his body, and is obliged to use it in good and honorable service as God created it.
On this earth that kingdom is already present. To build up peace, the encouragement of things that discourage war must be sought. So from the beginning of salvation, God chose men not individuals, for a covenant consummated in Jesus Christ.
Man can also remain ignorant to it, willingly. Only in true freedom can man direct himself towards goodness.
Man rightly follows the intuition of his heart when he abhors and repudiates the law in total disappearance of his own person. Human labor is superior to other elements of economic life. People should have access to form or join unions that are truly representative of them, and a strike can remain necessary for some circumstances.
In this sense, beware of bad politics and politicians. Whenever is opposed to life, such as any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on the body, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where men are treated as mere tools for profit, rather than as free and responsible persons; all these things and others of their like are infamies indeed.
Therefore it is necessary to provide all with the sufficient quality of cultural benefits, including studies, which man should devote himself to dutifully. Citizens must also not accept the excessive abuse of power in public authority.
The change is spreading rapidly throughout the world, and with this transformation, serious difficulties in its wake. For here grows a body of new if human family. Though it is true, not all are alike in physical, intellectual, and moral resources.
This is where a batch of arguments come from.
Many contemporaries fear that a closer bond between human activity and religion work against the independence of man, of societies, and the sciences. When we triumph, to glorify God and His mysterious design. The progress of the human person and the advance of society hinge on the social nature of man.
In order to set forth the dignity of the human person, this Council would like to call attention to a number of particularly urgent needs.Summary of Guadium et Spes – Pastoral Constitution on the Church in the Modern World By: Deacon Ed Sheffer Cardinal Montini stood before the Second Vatican Council and stated: The Church is nothing by mi-centre.com is not so much that the Church has Christ but that Christ has the Church to carry on his work of bringing salvation to all.
Gaudium et Spes is the longest of the Vatican papers and in the history of the magisterium. Major complains given to it are the critics some which were given by Joseph Ratzinger.
who subsequently became Pope Benedict XVI. 1 / 4 DIGNITY OF THE WORKER Gaudium et Spes, The Church in the Modern World OVERVIEW Gaudium et Spes, Second Vatican Council, Vatican II’s The Church in the Modern World is seen by many to be the most important document in the Church’s.
Summary of Gaudium et Spes The numbers given correspond to section numbers within the text. 1. Preface () Addressed to all people expressing the Church’s desire to dialogue with the whole human family by using the common language of “personhood”. The human person is the “point of contact”.
Gaudium et Spes is probably the most controversial of the Vatican II documents, with the exception of Dignitus Human. It is considered as a pastoral constitution; it comments on. The fathers of Vatican II address Gaudium et Spes to all people. They propose that the Catholic Church has always and must continue to read the signs of the time, and they identify both positive.Download