God may cast wicked men into hell at any given moment. Edwards carefully selected the text for this occasion, for it was his single-minded intent to disturb profoundly the comfortable members of his audience.
Edwards uses numbered lists throughout the sermon in order to make the structure of his thought explicit. The final passage of this section of the sermon gives an overview of the dire human condition as Edwards sees it, laying out a strong case for why mankind is in profound danger and why coming to Christ is essential.
He invokes stories and examples throughout the whole Bible. The Devil is also ready to receive sinners at whichever moment God decides—after all, sinners belong to the Devil, and their souls are already in his possession.
Edwards ends the sermon with one final appeal: Nobody is pushing the person on a slippery surface; he or she falls only due to his or her own weight.
He speaks to both the head and the heart in leading his hearers to recognize the nature of such foolishness and to fear the consequences. The God whose hand is yet staying this ultimate doom is a righteous God of fury to all who reject him.
He followed the traditional three-part sermon structure: Edwards obviously wished to establish a close connection between those addressed in the biblical passage and those whom he addressed in his sermon.
Edwards quotes the Gospel of John to demonstrate that those who do not believe are not only condemned to hell, but also originally come from hell.
To get through to his congregants, it seems that Edwards needs to tie an abstract spiritual concept the power of God to something more tangible the wind, a person crushing a worm, a fire.
Edwards makes another comment seeming to impugn the nature rather than the behavior or beliefs of sinners. Revivalist preachers, therefore, sought not only to address the intellect but also to engage the emotions so as to convince the listeners of the seriousness of their sin and activate them to seek salvation from the punishment they could expect from a righteous God.
The glittering sword of justice is whetted and is brandished over their heads. On July 8,at the height of the Great Awakening, he delivered a revival sermon in Enfield that became the most famous of its kind.
Furthermore, the sudden fall is liable not to be due to any external force. The warning leads Edwards to his theme: By saying that sinners originally come from hell, Edwards seems to imply that the difference between non-sinners and sinners is not simply their belief in Christ, but also their literal place of origin.
God himself has no compassion or mercy—it is Christ alone who can help mankind.
He particularly uses periodic sentences. The imagery in the first part of the sermon graphically underscores the theme of the lot of the unregenerated.
While a prince on earth may have a difficult time quelling a rebellion, God has no trouble breaking his enemies: The results were encouraging, but one congregation, that in Enfield, Connecticut, seemed to be immune to the call for radical conversion.
Here, Edwards gives two quotations, both of which ominously imply that mankind is in grave danger of damnation. He is clearly establishing here the foolhardiness of those who choose to walk in such slippery places and the fact that a fatal slide into the yawning abyss is an inescapable certainty.
According to historical sources, this sermon was not without the desired effect in Enfield. This allows Edwards to add detail building the fear of the people with each phrase or clause.
The wicked deserve to be cast into hell. Any effort to escape hell while still rejecting Christ is worthless. He also uses polysyndeton sentences. Death is always but a breath away. These employ the use of several conjunctions for the purpose of emphasis: All people, then, are being held over the pit of hell by a furious God who has no obligation not to send them to eternal torture.
Edwards then states that the truth of this observation is apparent in the following statements. Simply because there are not visible means of death before them at any given moment, the wicked should not feel secure. All of his dire warnings lead up to what now follows: There is no safety for wicked men, even if death does not seem immediately at hand.
Sentence structures are typically long.The Puritan Tradition from Sinners in the Hands of an Angry God Sermon by Jonathan Edwards did you know? Jonathan Edwards • wrote a paper on spiders at age • died as a result of a.
Sinners In The Hands Of An Angry God Essay Examples. An Analysis of Tone and Diction in Sinners in the Hands of an Angry God by Jonathan Edwards The Congregation's Relationship With God in Sinners in the Hands of an Angry God by Jonathan Edwards.
1 page. Jonathan Edwards' Critique of Lack of Commitment to God. Video: Sinners In The Hands Of An Angry God by Edwards: Summary, Analysis & Metaphors Jonathan Edwards's 'Sinners in the Hands of an Angry God' is one of the most famous sermons ever preached.
Read this lesson to. A Puritan Minister who is the author of "Sinners in the Hands of an Angry God" one of the most famous sermons.
Why was "Sinners in the Hands of an Angry God" famous? The people were crying and moaning during the sermon. Get an answer for 'How does John Edwards use syntax and diction in his sermon?' and find homework help for other Sinners in the Hands of an Angry God.
Jonathan Edwards delivered his famous sermon "Sinners in the Hands of an Angry God" on July 8, in Enfield, Connecticut. In his sermon, Edwards appeals to sinners everywhere, warning them that God will stand in judgment of their actions and that their punishment may be harsher than they could ever imagine.Download